Three Kartikeya Idols, One Legacy: The Pal Family’s Timeless Kartik Puja of Gourbazar, Bardhaman

Featured Heritage Moments

The Pal family Kartik Puja in Gourbazar, Bardhaman district, stands tall as one of Bengal’s most iconic traditional family pujas—a rare celebration continuing uninterrupted since 1853, where three Kartikeya idols are worshipped side-by-side. For over 170 years, this ancestral ritual has bound generations together, blending faith, perseverance, and the artistry that defines Bengal’s cultural landscape.

Origins and Historic Significance

The Pal family’s Kartik Puja began in 1853, rooted in both devotion and deep personal longing. According to local lore, three brothers of the Pal zamindar family—Jay Narayan Pal, Shyam Pal, and Lakshmi Narayan Pal—were afflicted by childlessness. Searching for divine intervention, they reportedly received a dream command: if the three brothers jointly conducted Kartik Puja and worshipped three separate Kartikeya idols, their desires for children would be fulfilled. The next year, the family instituted a unique ritual, commissioning three equally sized and exquisitely crafted clay Kartikeya idols: Boro Kartik, Mejo Kartik, and Chhoto Kartik.​

The results, family history claims, were miraculous—each brother was blessed with progeny, and thus began a tradition of gratitude, hope, and reunion that not only survived but thrived through famine, war, and economic hardships. Even when the family’s zamindari faded, the Pal descendants unwaveringly continued the puja, sometimes against all odds.

The Three Kartikeyas: Ritual and Symbolism

Unlike most pujas, which focus on a single idol, the Pal family’s ritual places three Kartikeyas together in the shrine—each representing a specific branch of the family. Each idol is crafted anew, standing tall and adorned with vibrant attire, peacock mounts, and classic weapons symbolizing the god’s youthful valor.

The worship follows a meticulous sequence:

  • Adhivas: The consecration and purification rite, commencing the puja.

  • Daily Puja: Morning and evening rituals attended by every branch of the Pal family, joined by locals and visitors.

  • Aarti, Bhog, and Distribution: Vegetarian offerings—sometimes prepared by the eldest women—are shared in a communal feast, reflecting the belief that children, family, and abundance arise from divine grace.

  • Final Immersion: The three idols are jointly carried in a grand procession through Gourbazar, accompanied by dhak drummers and joyful chanting, before immersion in the local river. The scene is both solemn and celebratory, affirming ties to tradition and the land.

Challenges and Triumphs

The Pal family endured financial decline and hardship after the end of zamindari tenure. At times, land was sold or mortgaged so the puja could continue. Ancestors like Kanailal Pal farmed the remaining fields to fund the ritual, while others worked as teachers. Even in lean years, the brothers’ descendants prioritized the Kartik Puja, finding resourcefulness amid adversity—a living example of Bengal’s famed “bhakti and parampara” (devotion and lineage).

Community Involvement and Social Significance

Gourbazar’s Kartik Puja is not just the affair of the Pal family. Surrounding villagers have long participated—as helpers, donors, artisans, and witnesses. The festival strengthens community identity, provides an anchor for returning migrants, and brings spiritual and practical unity in a time of change.

​Children of the extended Pal family learn songs, rituals, and stories, ensuring the tradition’s survival. Neighboring families send gifts of fruits, new rice, or sweets—especially when their own prayers for children are answered, following the lore embedded in the ritual’s origin.​

Artistic Craftsmanship and Traditions

The idols are crafted by local potters, who treat the commission with special reverence. Traditional designs are followed—elaborate crowns, bright dhotis, gilded peacock rides—but artisans often add individual touches to distinguish each idol, knowing their work will become part of family legend. Clay from the family’s own pond or field is sometimes used, giving the idols a literal connection to the Pal ancestral land.

The palatial old homestead, decorated with alpona (rice powder motifs) and strings of mango leaves, reflects Bengal’s rural aesthetic—endearing, lush, and rooted in agrarian wealth.

How to Experience the Pal Family’s Kartik Puja

  • Visit in the early morning or evening to witness aarti ceremonies and the camaraderie of multigenerational worship.

  • IJoin the processional immersion on the final day—a color-drenched scene where all three idols are carried high and the whole village turns out.

  • Sample prasad—sometimes including freshly harvested paddy—at the family home.

  • Speak with elders for stories of miracles, hardship, and heroism that animate the festival’s origins.

  • Photograph respectfully; the family values the spiritual and private dimensions of the puja.

Conclusion

For over a century and a half, the Pal family of Gourbazar has held steadfast to a Kartik Puja unique in both form and meaning. Three smiling warrior gods, one for each brother, unite the family and community with the music, reverence, and hope that mark Bengal’s greatest rituals. The Pal family Kartik Puja is more than an annual event—it is a living chapter in the story of belief, perseverance, and Bengali heritage.