The Jagaddhatri Puja of Krishnanagar, especially the iconic Burima of Chasa Para (est. 1772), stands at the heart of Bengal’s spiritual and festive heritage. Revered as the “Tirupathi of Krishnanagar,” Burima is not just an idol—she is the living embodiment of divine grace and hope for generations of devotees, with a legacy spanning more than 250 years.
History and Origin
The tradition of Burima Jagaddhatri Puja was started in 1772 by Gobinda Ghosh, a devotee and subject of Raja Krishna Chandra of Nadia. Over time, Burima has become the most popular Jagaddhatri goddess in the region. The idol, known for her benevolent and wish-fulfilling presence, is celebrated as much for her spiritual significance as for her gorgeous ornamentation and ritual grandeur.
Rituals, Ornaments, and Festivities
Burima’s idol is unique, adorned every year with a spectacular collection of gold (approximately 5.2 kilograms) and an equal weight of silver ornaments collected from devotees, along with over 10 gorgeous Benarasi and Jamdani sarees. The goddess is beautified on the eve of the festival, creating an atmosphere of anticipation and awe.
On the day of Shukla Nabami (ninth day of the bright lunar fortnight in Kartik), elaborate rituals are performed. The signature offering is a massive “Polao Bhog” made from 40 quintals of Gobindobhog rice, fed to 60,000 devotees. The “Annomahotsab”—a grand feast—serves over 40,000 attendees, highlighting the tradition of inclusive community devotion. Thousands throng the Chasa Para pandal to offer prayers, participate in anjali, and bask in the goddess’s blessings.
Community Reverence and Unique Traditions
Burima is so revered that devotees flock from all over Bengal and beyond—making Krishnanagar a true pilgrimage hub. The puja is considered so auspicious that it is often referred to as the “Tirupathi of Krishnanagar.” The Chasa Para Barowari has established Burima Bhawan, a cultural complex where daily prayers continue year-round and where the idols of Sri Ramakrishna, Sarada Ma, and Swami Vivekananda are also worshipped.
The immersion procession of Burima is a sight to behold: her richly adorned idol is carried through the streets as crowds gather in reverence and celebration. Massive crowds gather to witness the “Sang” ritual during immersion, where people joyously call out to the goddess as her idol leaves for the river.
Legacy in Bengal’s Religious and Social Life
The continued celebration of Burima’s Jagaddhatri Puja is not only a testament to faith but also to social unity, charity, and the living heritage of Bengal. The blending of impeccable ritual, generous sharing of bhog, and a deep sense of nostalgia have cemented Burima’s role as Bengal’s beloved goddess of prosperity and protection.
